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The Scarlett Letter: 'D'
Sarah Jones
As I strain tomatoes once again,
beginning the marinara sauce whose contents I've
patch-worked together by borrowing from the recipes
of grandmothers, friends, and even a movie star,
I wonder if I am committing a crime against my
fore-sisters who painstakingly endeavored to free
all women from the confines of the apron. Am I
a creative person who is drawn to culinary arts,
among many others, or am I a masochist who longs
to sweat over a hot stove? There are those women,
feminists and others, who would probably choose
neither but write me off as an unenlightened soul
whom they might pity if they could surpass their
own disdain.
The truth is, I often find myself
an outcast in such circles, not for any lack of
concern for women's issues on my part, but because
my shape doesn't seem to fit the mold. You see
I have "domestic tendencies", a seemingly
shameful condition. The fact that this unpopular
choice begets me condemnation among my very own
kind is a perplexing irony with a basic clarity
that somehow seems to elude the loudest defenders
of women. As women in America, we've traveled
a great distance to arrive at this day, where
the brush whose stroke will color our lives rests
in our own hands. It seems, however, that some
of those sisters who have paved the way for the
generations of women who are now considered younger
adults have lost sight of a key component of the
crusade: the freedom of choice.
Shouldn't they find joy simply
in the fact that as a thirty-year-old woman, I
have never known a time when I could not choose
my own way? Why then, is that great fact overlooked
when I make choices that they, personally, would
not? Why is it that when my choices are of no
particular value to them, I find myself swimming
upstream, alone, or at the very least, silently
discounted? Am I not simply exercising the freedom
that they fought so diligently to afford me?
An indirect illustration of
my point recently presented itself as I listened
to an educator, (she is no doubt an accomplished
woman who has my respect) share her low opinions
of "shelter" magazines, specifically,
Martha Stewart Living. Her discourse contained
a mockery of the apparent absurdity of efforts
and activities promoted by the magazine and a
definite statement of respect for the business
success of Ms. Stewart coupled with contempt for
the promotion of domesticity.
I wondered why, when so many
other mainstream publications contain material
that glamorizes such self-damaging activities
as promiscuity and (indirectly) drug use, would
baking cookies and decorating be so offensive?
Also, how can Martha Stewart possibly impose domesticity
in a day when we women choose? When I am bombarded
by media at the newsstand, am I not faced with
one hundred choices from multitudes of subjects?
Is Martha Stewart managing to reach off the shelf
and somehow drag modern women back into the dungeons
of forced domesticity? I contend that she is simply
capitalizing on an existing and lively market
and that she barely has time to nod at her driver
in the morning, much less plant a bulb. One of
her 400+ employees surely would handle that task.
I realize that the generations
of women who have struggled for the right to define
themselves as beings other than providers of food,
cleanliness, and comfort, may be alarmed at the
idea that domesticity could seep back into women's
lives just when it seemed all but extinct. However,
domesticity in the year 2002 has one imperative
distinction: it is a choice.
Why in heaven or earth would
any woman make such a choice? It's simple. As
with those women whose life journeys compelled
the flight from the domestic realm, the life journeys
of women drawn toward it contain the answer. Those
who direct their distaste for domestic activities
at Martha Stewart are displacing their contempt.
Her success is a mere byproduct of demand. To
understand this drift toward domesticity one has
to look toward the hungry consumers of the product
called domesticity.
I do not imply that chosen domesticity
is solely a result of modern culture. There are
women who associate domestic activities with cherished
family traditions and warm memories of loved ones.
The varied reasons for which many women in early
adulthood through middle age are voracious consumers
of the domestic product deserve recognition if
not acceptance. We are not a brainless herd fulfilling
a gender-based destiny but a diverse group whose
experiences have given us an inclination toward
domestic activities. We are doctors, housewives,
educators, professionals, laborers, writers, artists,
lawyers, and every other category in which women
exist.
The freedom to define ourselves
may be our common cause as women, but our journeys
are different. Those women whose battles have
given my generation the freedom of choice may
not understand the choices we make, but should
realize that placing a value judgment on those
choices is contradictory to what they fought for
in the first place. I close with a thank you to
those women, for their courage and sacrifice that
has afforded all women the freedom to define ourselves.
Sarah Jones is a student at
Santa Monica College.
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